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Subject

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  2. Akhirah
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  10. Biology
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  12. Botany
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  14. Conceit and Vanity
  15. Consumption
  16. Continuity of the Human Race
  17. Cosmology
  18. Economic inequality within natural limits
  19. Economic Principles
  20. Education
  21. Education: Basis, Purpose and Mode
  22. Equitable Diffrences
  23. Equity in reltaliation
  24. Explorations
  25. Extravagance
  26. Falsehood and Hypocracy
  27. Forbidden Marriages
  28. Freedom
  29. Freedom of Association
  30. Freedom of Faith
  31. Fulfilment of trusts and promises
  32. General
  33. General regulation
  34. Geography
  35. Geology
  36. GOD'S sovereignity over all
  37. Goodness and piety
  38. Greed
  39. Heat
  40. History
  41. Horticulture
  42. Husband's duties
  43. Incentive to Taqwa and Piety
  44. Industry
  45. Infaq
  46. Institution of Marriage
  47. Irrigation
  48. Islam and Science
  49. Islamic view of the worldly life
  50. Jealousy
  51. Justice and benevolence
  52. Knowledge
  53. Leadership
  54. Loyalty
  55. Main Features of the Economic systems
  56. Man's status on Earth
  57. Mathematics
  58. Medicine
  59. Minerology
  60. Moderation
  61. Modesty and chastity
  62. Morals
  63. Natural History
  64. Nature of Marital Relationship
  65. Obedience of the Law
  66. Object and Islamic culture
  67. Obligations of Wives
  68. Opposition to truth
  69. Organization
  70. Parents and relations
  71. Participation in Defence
  72. Physics
  73. Physiology
  74. Piety destroys world life
  75. Politics
  76. Polygamy
  77. Pride
  78. Principles of Government
  79. Problem of Peace and Order
  80. Prophet's influence on human culture
  81. Protection of Chastity
  82. Psycho Analysis
  83. Psychology
  84. Psychotherapy
  85. Reason and logic
  86. Reconciliation
  87. Relations between Individuals
  88. Relationship of Individuals with Society
  89. Respect for Personal Responsibility
  90. Right of property
  91. Right to Dissent
  92. Rights of Livelyhood
  93. Rights of Privacy
  94. Rights of Private property
  95. Rights of Women
  96. Sacrifices
  97. Scales and Measurements
  98. Science and culture
  99. Search for truth
  100. Significance of Faith in Marriage
  101. Social Justice
  102. Social Security
  103. Social Stratification
  104. Society in General
  105. Solidarity of Objectives
  106. Sound
  107. Source of Peace and Affection
  108. Subservience to Leaders
  109. Supplication and Cries for help
  110. Supremacy of Law
  111. Tauheed (Unity of God)
  112. The continuity of life
  113. The Family and Marriage
  114. The focus of Islamic system
  115. The Human Soul
  116. The International Community
  117. The object of Islamic culture
  118. The Physical World
  119. The Poor and Needy
  120. The Quran condemns evil deeds
  121. The Study of Human Nature
  122. The unity of human origin
  123. The unity of mankind
  124. Universality of the Sex Relation
  125. War Preparations
  126. Weightlessness
  127. Wife's duties
  128. Worldly status
  129. Worship Obedience
  130. Zoology

Akhirah


  1. Sura: 10 - Yunus (Jonas) From Ayat: 3 to 6

    إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖ يُدَبِّرُ الْأَمْرَ ۖ مَا مِنْ شَفِيعٍ إِلَّا مِنْ بَعْدِ إِذْنِهِ ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَاعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ (3

    بیشک تمہارا پروردگار وہ ہے جس نے زمین و آسمان کو چھ دنوں میں پیدا کیا ہے پھر اس کے بعد عرش پر اپنا اقتدار قائم کیاہے وہ تمام امور کی تدبیر کرنے والا ہے کوئی اس کی اجازت کے بغیر شفاعت کرنے والا نہیں ہے .وہی تمہارا پروردگار ہے اور اسی کی عبادت کرو کیا تمہیں ہوش نہیں آرہا ہے

    [YOUSAF ALI] Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?

    [ PICKTHAL ] Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind?

    [ SHAKIR ] Surely your Lord is Allah, Who created the heavens and the earth in six periods, and He is firm in power, regulating the affair, there is no intercessor except aher His permission; this is Allah, your Lord, therefore serve Him; will you not then mind?


  2. Sura: 10 - Yunus (Jonas) From Ayat: 3 to 6

    إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا ۖ وَعْدَ اللَّهِ حَقًّا ۚ إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ بِالْقِسْطِ ۚ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ (4

    اسی کی طرف تم سب کی بازگشت ہے -یہ خدا کا سّچا وعدہ ہے -وہی خلقت کا آغاز کرنے والا ہے اور واپس لے جانے والا ہے تاکہ ایمان اور نیک عمل والوں کو عادلانہ جزا دے سکے اور جو کافر ہوگئے ہیں ان کے لئے تو گرم پانی کا مشروب ہے اور ان کے کفر کی بنا پر دردناک عذاب بھی ہے

    [YOUSAF ALI] To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him.

    [ PICKTHAL ] Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved.

    [ SHAKIR ] To Him is your return, of all (of you); the promise of Allah (made) in truth; surely He begins the creation in the first mstance, then He reproduces it, that He may with justice recompense those who believe and do good; and (as for) those who disbelieve, they shall have a drink of hot water and painful punishment because they disbelieved.


  3. Sura: 10 - Yunus (Jonas) From Ayat: 3 to 6

    هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ مَا خَلَقَ اللَّهُ ذَٰلِكَ إِلَّا بِالْحَقِّ ۚ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ (5

    اسی خدا نے آفتاب کو روشنی اورچاند کو نور بنایا ہے پھر چاند کی منزلیں مقرر کی ہیں تاکہ ان کے ذریعہ برسوں کی تعداد اور دوسرے حسابات دریافت کرسکو -یہ سب خدا نے صرف حق کے ساتھ پیدا کیا ہے کہ وہ صاحبان هعلم کے لئے اپنی آیتوں کو تفصیل کے ساتھ بیان کرتا ہے

    [YOUSAF ALI] It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.

    [ PICKTHAL ] He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge.

    [ SHAKIR ] He it is Who made the sun a shining brightness and the moon a light, and ordained for it mansions that you might know the computation of years and the reckoning. Allah did not create it but with truth; He makes the signs manifest for a people who


  4. Sura: 10 - Yunus (Jonas) From Ayat: 3 to 6

    إِنَّ فِي اخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللَّهُ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَتَّقُونَ (6

    بیشک دن رات کی آمدورفت اور جو کچھ خدا نے آسمان و زمین میں پیدا کیا ہے ان سب میں صاحبان هتقویٰ کے لئے اس کی نشانیاں پائی جاتی ہیں

    [YOUSAF ALI] Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him.

    [ PICKTHAL ] Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil).

    [ SHAKIR ] Most surely in the variation of the night and the day, and what Allah has created in the heavens and the earth, there are signs for a people who guard (against evil).