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Subject

  1. Agriculture
  2. Akhirah
  3. Anthropology
  4. Archeology
  5. Architecture
  6. Astronomy
  7. Attainment of all human desires
  8. Backbiting and Slander
  9. Basic Truths of Morality
  10. Biology
  11. Blind Faith
  12. Botany
  13. Chemistry
  14. Conceit and Vanity
  15. Consumption
  16. Continuity of the Human Race
  17. Cosmology
  18. Economic inequality within natural limits
  19. Economic Principles
  20. Education
  21. Education: Basis, Purpose and Mode
  22. Equitable Diffrences
  23. Equity in reltaliation
  24. Explorations
  25. Extravagance
  26. Falsehood and Hypocracy
  27. Forbidden Marriages
  28. Freedom
  29. Freedom of Association
  30. Freedom of Faith
  31. Fulfilment of trusts and promises
  32. General
  33. General regulation
  34. Geography
  35. Geology
  36. GOD'S sovereignity over all
  37. Goodness and piety
  38. Greed
  39. Heat
  40. History
  41. Horticulture
  42. Husband's duties
  43. Incentive to Taqwa and Piety
  44. Industry
  45. Infaq
  46. Institution of Marriage
  47. Irrigation
  48. Islam and Science
  49. Islamic view of the worldly life
  50. Jealousy
  51. Justice and benevolence
  52. Knowledge
  53. Leadership
  54. Loyalty
  55. Main Features of the Economic systems
  56. Man's status on Earth
  57. Mathematics
  58. Medicine
  59. Minerology
  60. Moderation
  61. Modesty and chastity
  62. Morals
  63. Natural History
  64. Nature of Marital Relationship
  65. Obedience of the Law
  66. Object and Islamic culture
  67. Obligations of Wives
  68. Opposition to truth
  69. Organization
  70. Parents and relations
  71. Participation in Defence
  72. Physics
  73. Physiology
  74. Piety destroys world life
  75. Politics
  76. Polygamy
  77. Pride
  78. Principles of Government
  79. Problem of Peace and Order
  80. Prophet's influence on human culture
  81. Protection of Chastity
  82. Psycho Analysis
  83. Psychology
  84. Psychotherapy
  85. Reason and logic
  86. Reconciliation
  87. Relations between Individuals
  88. Relationship of Individuals with Society
  89. Respect for Personal Responsibility
  90. Right of property
  91. Right to Dissent
  92. Rights of Livelyhood
  93. Rights of Privacy
  94. Rights of Private property
  95. Rights of Women
  96. Sacrifices
  97. Scales and Measurements
  98. Science and culture
  99. Search for truth
  100. Significance of Faith in Marriage
  101. Social Justice
  102. Social Security
  103. Social Stratification
  104. Society in General
  105. Solidarity of Objectives
  106. Sound
  107. Source of Peace and Affection
  108. Subservience to Leaders
  109. Supplication and Cries for help
  110. Supremacy of Law
  111. Tauheed (Unity of God)
  112. The continuity of life
  113. The Family and Marriage
  114. The focus of Islamic system
  115. The Human Soul
  116. The International Community
  117. The object of Islamic culture
  118. The Physical World
  119. The Poor and Needy
  120. The Quran condemns evil deeds
  121. The Study of Human Nature
  122. The unity of human origin
  123. The unity of mankind
  124. Universality of the Sex Relation
  125. War Preparations
  126. Weightlessness
  127. Wife's duties
  128. Worldly status
  129. Worship Obedience
  130. Zoology

Psycho Analysis


  1. Sura: 12 - Yusuf (Joseph) From Ayat: 105 to 107

    وَكَأَيِّنْ مِنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ (105

    اور زمین و آسمان میں بہت سی نشانیاں ہیں جن سے لوگ گزر جاتے ہیں اور کنارہ کش ہی رہتے ہیں

    [YOUSAF ALI] And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them!

    [ PICKTHAL ] How many a portent is there in the heavens and the earth which they pass by with face averted!

    [ SHAKIR ] And how many a sign in the heavens and the earth which they pass by, yet they turn aside from it.


  2. Sura: 12 - Yusuf (Joseph) From Ayat: 105 to 107

    وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلَّا وَهُمْ مُشْرِكُونَ (106

    اور ان میںکی اکثریت خدا پر ایمان بھی لاتی ہے تو شرک کے ساتھ

    [YOUSAF ALI] And most of them believe not in Allah without associating (other as partners) with Him!

    [ PICKTHAL ] And most of them believe not in Allah except that they attribute partners (unto Him).

    [ SHAKIR ] And most of them do not believe in Allah without associating others (with Him).


  3. Sura: 12 - Yusuf (Joseph) From Ayat: 105 to 107

    أَفَأَمِنُوا أَنْ تَأْتِيَهُمْ غَاشِيَةٌ مِنْ عَذَابِ اللَّهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ (107

    تو کیا یہ لوگ اس بات کی طرف سے مطمئن ہوگئے ہیں کہ کہیں ان پر عذاب الٰہی آکر چھاجائے یا اچانک قیامت آجائے اور یہ غافل ہی رہ جائیں

    [YOUSAF ALI] Do they then feel secure from the coming against them of the covering veil of the wrath of Allah,- or of the coming against them of the (final) Hour all of a sudden while they perceive not?

    [ PICKTHAL ] Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware?

    [ SHAKIR ] Do they then feel secure that there may come to them an extensive chastisement from Allah or (that) the hour may come to them suddenly while they do not perceive?


  4. Sura: 16 - an-Nahl (The Bee) From Ayat: 3 to 4

    خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ۚ تَعَالَىٰ عَمَّا يُشْرِكُونَ (3

    اسی خدا نے زمین و آسمان کو حق کے ساتھ پیدا کیا ہے اور وہ ان کے شریکوں سے بہت بلند و بالاتر ہے

    [YOUSAF ALI] He has created the heavens and the earth for just ends: Far is He above having the partners they ascribe to Him!

    [ PICKTHAL ] He hath created the heavens and the earth with truth. High be He Exalted above all that they associate (with Him).

    [ SHAKIR ] He created the heavens and the earth with the truth, highly exalted be He above what they associate (with Him).


  5. Sura: 16 - an-Nahl (The Bee) From Ayat: 3 to 4

    خَلَقَ الْإِنْسَانَ مِنْ نُطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُبِينٌ (4

    اس نے انسان کو ایک قطرہ نجس سے پیدا کیا ہے مگر پھر بھی وہ کّھلم کھلّا جھگڑا کرنے والا ہوگیا ہے

    [YOUSAF ALI] He has created man from a sperm-drop; and behold this same (man) becomes an open disputer!

    [ PICKTHAL ] He hath created man from a drop of fluid, yet behold! he is an open opponent.

    [ SHAKIR ] He created man from a small seed and lo! he is an open contender.


  6. Sura: 20 - Taa-haa (Taa-haa) Ayat: 131

    وَلَا تَمُدَّنَّ عَيْنَيْكَ إِلَىٰ مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ زَهْرَةَ الْحَيَاةِ الدُّنْيَا لِنَفْتِنَهُمْ فِيهِ ۚ وَرِزْقُ رَبِّكَ خَيْرٌ وَأَبْقَىٰ (131

    اور خبردار ہم نے ان میں سے بعض لوگوں کو جو زندگانی دنیا کی رونق سے مالا مال کردیا ہے اس کی طرف آپ نظر اٹھا کر بھی نہ دیکھیں کہ یہ ان کی آزمائش کا ذریعہ ہے اور آپ کے پروردگار کا رزق اس سے کہیں زیادہ بہتر اور پائیدار ہے

    [YOUSAF ALI] Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.

    [ PICKTHAL ] And strain not thine eyes toward that which We cause some wedded pairs among them to enjoy, the flower of the life of the world, that We may try them thereby. The provision of thy Lord is better and more lasting.

    [ SHAKIR ] And do not stretch your eyes after that with which We have provided different classes of them, (of) the splendor of this world's life, that We may thereby try them; and the sustenance (given) by your Lord is better and more abiding.


  7. Sura: 22 - al-Hajj (The Pilgrimage) From Ayat: 45 to 48

    فَكَأَيِّنْ مِنْ قَرْيَةٍ أَهْلَكْنَاهَا وَهِيَ ظَالِمَةٌ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍ مُعَطَّلَةٍ وَقَصْرٍ مَشِيدٍ (45

    غرض کتنی ہی بستیاں ہیں جنہیں ہم نے تباہ و برباد کردیا کہ وہ ظالم تھیں تو اب وہ اپنی چھتوں کے بل الٹی پڑی ہیں اور ان کے کنویں معطل پڑے ہیں اور ان کے مضبوط محل بھی مسمار ہوگئے ہیں

    [YOUSAF ALI] How many populations have We destroyed, which were given to wrong-doing? They tumbled down on their roofs. And how many wells are lying idle and neglected, and castles lofty and well-built?

    [ PICKTHAL ] How many a township have We destroyed while it was sinful, so that it lieth (to this day) in ruins, and (how many) a deserted well and lofty tower!

    [ SHAKIR ] So how many a town did We destroy while it was unjust, so it was fallen down upon its roofs, and (how many a) deserted well and palace raised high.


  8. Sura: 22 - al-Hajj (The Pilgrimage) From Ayat: 45 to 48

    أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا ۖ فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَٰكِنْ تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ (46

    کیا ان لوگوں نے زمین میں سیر نہیں کی ہے کہ ان کے پاس ایسے دل ہوتے جو سمجھ سکتے اور ایسے کان ہوتے جو سن سکتے اس لئے کہ درحقیقت آنکھیں اندھی نہیں ہوتی ہیں بلکہ وہ دل اندھے ہوتے ہیں جو سینوں کے اندر پائے جاتے ہیں

    [YOUSAF ALI] Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts.

    [ PICKTHAL ] Have they not travelled in the land, and have they hearts wherewith to feel and ears wherewith to hear? For indeed it is not the eyes that grow blind, but it is the hearts, which are within the bosoms, that grow blind.

    [ SHAKIR ] Have they not travelled in the land so that they should have hearts with which to understand, or ears with which to hear? For surely it is not the eyes that are blind, but blind are the hearts which are in the breasts.


  9. Sura: 22 - al-Hajj (The Pilgrimage) From Ayat: 45 to 48

    وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَنْ يُخْلِفَ اللَّهُ وَعْدَهُ ۚ وَإِنَّ يَوْمًا عِنْدَ رَبِّكَ كَأَلْفِ سَنَةٍ مِمَّا تَعُدُّونَ (47

    پیغمبر علیھ السّلام یہ لوگ آپ سے عذاب میں عجلت کا تقاضا کررہے ہیں حالانکہ خدا اپنے وعدہ کے خلاف ہرگز نہیں کرسکتا ہے اور آپ کے پروردگار کے نزدیک ایک دن بھی ان کے شمار کے ہزار سال کے برابر ہوتا ہے

    [YOUSAF ALI] Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning.

    [ PICKTHAL ] And they will bid thee hasten on the Doom, and Allah faileth not His promise, but lo! a Day with Allah is as a thousand years of what ye reckon.

    [ SHAKIR ] And they ask you to hasten on the punishment, and Allah will by no means fail in His promise, and surely a day with your Lord is as a thousand years of what you number.


  10. Sura: 22 - al-Hajj (The Pilgrimage) From Ayat: 45 to 48

    وَكَأَيِّنْ مِنْ قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِيَ ظَالِمَةٌ ثُمَّ أَخَذْتُهَا وَإِلَيَّ الْمَصِيرُ (48

    اور کتنی ہی بستیاں تھیں جنہیں ہم نے مہلت دی حالانکہ وہ ظالم تھیں پھر ہم نے انہیں اپنی گرفت میں لے لیا اور بالآخر سب کی بازگشت ہماری ہی طرف ہے

    [YOUSAF ALI] And to how many populations did I give respite, which were given to wrong-doing? in the end I punished them. To me is the destination (of all).

    [ PICKTHAL ] And how many a township did I suffer long though it was sinful! Then I grasped it. Unto Me is the return.

    [ SHAKIR ] And how many a town to which I gave respite while it was unjust, then I overtook it, and to Me is the return.


  11. Sura: 30 - ar-Room (The Romans) From Ayat: 8 to 10

    أَوَلَمْ يَتَفَكَّرُوا فِي أَنْفُسِهِمْ ۗ مَا خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُسَمًّى ۗ وَإِنَّ كَثِيرًا مِنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَكَافِرُونَ (8

    کیا ان لوگوں نے اپنے اندر فکر نہیں کی ہے کہ خدا نے آسمان و زمین اور اس کے درمیان کی تمام مخلوقات کو برحق ہی پیدا کیا ہے اور ایک معین مدّت کے ساتھ لیکن لوگوں کی اکثریت اپنے پروردگار کی ملاقات سے انکار کرنے والی ہے

    [YOUSAF ALI] Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)!

    [ PICKTHAL ] Have they not pondered upon themselves? Allah created not the heavens and the earth, and that which is between them, save with truth and for a destined end. But truly many of mankind are disbelievers in the meeting with their Lord.

    [ SHAKIR ] Do they not reflect within themselves: Allah did not create the heavens and the earth and what is between them two but with truth, and (for) an appointed term? And most surely most of the people are deniers of the meeting of their Lord.


  12. Sura: 30 - ar-Room (The Romans) From Ayat: 8 to 10

    أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِنْ قَبْلِهِمْ ۚ كَانُوا أَشَدَّ مِنْهُمْ قُوَّةً وَأَثَارُوا الْأَرْضَ وَعَمَرُوهَا أَكْثَرَ مِمَّا عَمَرُوهَا وَجَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ ۖ فَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِنْ كَانُوا أَنْفُسَهُمْ يَظْلِمُونَ (9

    اور کیا ان لوگوں نے زمین میں سیر نہیں کی ہے کہ دیکھتے کہ ان سے پہلے والوں کا کیا انجام ہوا ہے جو طاقت میں ان سے زیادہ مضبوط تھے اور انہوں نے زراعت کرکے زمین کو ان سے زیادہ آباد کرلیا تھا اور ان کے پاس ہمارے نمائندے زیادہ کِھلی ہوئی نشانیاں بھی لے کر آئے تھے یقینا خدا اپنے بندوں پر ظلم نہیں کرتا ہے بلکہ یہ لوگ خود ہی اپنے اوپر ظلم کرتے ہیں

    [YOUSAF ALI] Do they not travel through the earth, and see what was the end of those before them? They were superior to them in strength: they tilled the soil and populated it in greater numbers than these have done: there came to them their messengers with Clear (Signs). (Which they rejected, to their own destruction): It was not Allah Who wronged them, but they wronged their own souls.

    [ PICKTHAL ] Have they not travelled in the land and seen the nature of the consequence for those who were before them? They were stronger than these in power, and they dug the earth and built upon it more than these have built. Messengers of their own came unto them with clear proofs (of Allah's Sovereignty). Surely Allah wronged them not, but they did wrong themselves.

    [ SHAKIR ] Have they not travelled in the earth and seen how was the end of those before them? They were stronger than these in prowess, and dug up the earth, and built on it in greater abundance than these have built on it, and there came to them their messengers with clear arguments; so it was not beseeming for Allah that He should deal with them unjustly, but they dealt unjustly with their own souls.


  13. Sura: 30 - ar-Room (The Romans) From Ayat: 8 to 10

    ثُمَّ كَانَ عَاقِبَةَ الَّذِينَ أَسَاءُوا السُّوأَىٰ أَنْ كَذَّبُوا بِآيَاتِ اللَّهِ وَكَانُوا بِهَا يَسْتَهْزِئُونَ (10

    اس کے بعد برائی کرنے والوں کا انجام برا ہوا کہ انہوں نے خدا کی نشانیوں کو جھٹلادیا اور برابر ان کا مذاق اڑاتے رہے

    [YOUSAF ALI] In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of Allah, and held them up to ridicule.

    [ PICKTHAL ] Then evil was the consequence to those who dealt in evil, because they denied the revelations of Allah and made a mock of them.

    [ SHAKIR ] Then evil was the end of those who did evil, because they | rejected the communications of Allah and used to mock them.


  14. Sura: 30 - ar-Room (The Romans) From Ayat: 20 to 24

    وَمِنْ آيَاتِهِ أَنْ خَلَقَكُمْ مِنْ تُرَابٍ ثُمَّ إِذَا أَنْتُمْ بَشَرٌ تَنْتَشِرُونَ (20

    اور اس کی نشانیوں میں سے ایک یہ بھی ہے کہ اس نے تمہیں خاک سے پیدا کیا ہے اور اس کے بعد تم بشر کی شکل میں پھیل گئے ہو

    [YOUSAF ALI] Among His Signs in this, that He created you from dust; and then,- behold, ye are men scattered (far and wide)!

    [ PICKTHAL ] And of His signs is this: He created you of dust, and behold you human beings, ranging widely!

    [ SHAKIR ] And one of His signs is that He created you from dust, then lo! you are mortals (who) scatter.


  15. Sura: 30 - ar-Room (The Romans) From Ayat: 20 to 24

    وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُمْ مِنْ أَنْفُسِكُمْ أَزْوَاجًا لِتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُمْ مَوَدَّةً وَرَحْمَةً ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يَتَفَكَّرُونَ (21

    اور اس کی نشانیوں میں سے یہ بھی ہے کہ اس نے تمہارا جوڑا تم ہی میں سے پیدا کیاہے تاکہ تمہیں اس سے سکون حاصل ہو اورپھر تمہارے درمیان محبت اور رحمت قرار دی ہے کہ اس میں صاحبانِ فکر کے لئے بہت سی نشانیاں پائی جاتی ہیں

    [YOUSAF ALI] And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect.

    [ PICKTHAL ] And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect.

    [ SHAKIR ] And one of His signs is that He created mates for you from yourselves that you may find rest in them, and He put between you love and compassion; most surely there are signs in this for a people who reflect.


  16. Sura: 30 - ar-Room (The Romans) From Ayat: 20 to 24

    وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِلْعَالِمِينَ (22

    اور اس کی نشانیوں میں سے آسمان و زمین کی خلقت اور تمہاری زبانوں اور تمہارے رنگوں کا اختلاف بھی ہے کہ اس میں صاحبانِ علم کے لئے بہت سی نشانیاں پائی جاتی ہیں

    [YOUSAF ALI] And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours: verily in that are Signs for those who know.

    [ PICKTHAL ] And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge.

    [ SHAKIR ] And one of His signs is the creation of the heavens and the earth and the diversity of your tongues and colors; most surely there are signs in this for the learned.


  17. Sura: 30 - ar-Room (The Romans) From Ayat: 20 to 24

    وَمِنْ آيَاتِهِ مَنَامُكُمْ بِاللَّيْلِ وَالنَّهَارِ وَابْتِغَاؤُكُمْ مِنْ فَضْلِهِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يَسْمَعُونَ (23

    اور اس کی نشانیوں میں سے یہ بھی ہے کہ تم رات اور دن کو آرام کرتے ہو اور پھر فضل خدا کو تلاش کرتے ہو کہ اس میں بھی سننے والی قوم کے لئے بہت سی نشانیاں پائی جاتی ہیں

    [YOUSAF ALI] And among His Signs is the sleep that ye take by night and by day, and the quest that ye (make for livelihood) out of His Bounty: verily in that are signs for those who hearken.

    [ PICKTHAL ] And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed.

    [ SHAKIR ] And one of His signs is your sleeping and your seeking of His grace by night and (by) day; most surely there are signs in this for a people who would hear.


  18. Sura: 30 - ar-Room (The Romans) From Ayat: 20 to 24

    وَمِنْ آيَاتِهِ يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنَزِّلُ مِنَ السَّمَاءِ مَاءً فَيُحْيِي بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ (24

    اور اس کی نشانیوں میں سے یہ بھی ہے کہ وہ بجلی کو خوف اور امید کا مرکز بنا کر دکھلاتا ہے اور آسمان سے پانی برساتا ہے پھر اس کے ذریعہ مردہ زمین کو زندہ بناتا ہے بیشک اس میں بھی اس قوم کے لئے بہت سی نشانیاں ہیں جو عقل رکھنے والی ہے

    [YOUSAF ALI] And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise.

    [ PICKTHAL ] And of His signs is this: He showeth you the lightning for a fear and for a hope, and sendeth down water from the sky, and thereby quickeneth the earth after her death. Lo! herein indeed are portents for folk who understand.

    [ SHAKIR ] And one of His signs is that He shows you the lightning for fear and for hope, and sends down water from the clouds then gives life therewith to the earth after its death; most surely there are signs in this for a people who understand


  19. Sura: 45 - al-Jaathiya (Crouching) From Ayat: 21 to 22

    أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ أَنْ نَجْعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَوَاءً مَحْيَاهُمْ وَمَمَاتُهُمْ ۚ سَاءَ مَا يَحْكُمُونَ (21

    کیا برائی اختیار کرلینے والوں نے یہ خیال کرلیا ہے کہ ہم انہیں ایمان لانے والوں اور نیک عمل کرنے والوں کے برابر قرار دے دیں گے کہ سب کی موت و حیات ایک جیسی ہو یہ ان لوگوں نے نہایت بدترین فیصلہ کیا ہے

    [YOUSAF ALI] What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds,- that equal will be their life and their death? Ill is the judgment that they make.

    [ PICKTHAL ] Or do those who commit ill-deeds suppose that We shall make them as those who believe and do good works, the same in life and death? Bad is their judgment!

    [ SHAKIR ] Nay! do those who have wrought evil deeds think that We will make them like those who believe and do good-- that their life and their death shall be equal? Evil it is that they judge.


  20. Sura: 45 - al-Jaathiya (Crouching) From Ayat: 21 to 22

    وَخَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَلِتُجْزَىٰ كُلُّ نَفْسٍ بِمَا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ (22

    اور اللہ نے آسمان و زمین کو حق کے ساتھ پیدا کیا ہے اور اس لئے بھی کہ ہر نفس کو اس کے اعمال کا بدلہ دیا جاسکے اور یہاں کسی پر ظلم نہیں کیا جائے گا

    [YOUSAF ALI] Allah created the heavens and the earth for just ends, and in order that each soul may find the recompense of what it has earned, and none of them be wronged.

    [ PICKTHAL ] And Allah hath created the heavens and the earth with truth, and that every soul may be repaid what it hath earned. And they will not be wronged.

    [ SHAKIR ] And Allah created the heavens and the earth with truth and that every soul may be rewarded for what it has earned and they shall not be wronged.


  21. Sura: 45 - al-Jaathiya (Crouching) From Ayat: 24 to 26

    وَقَالُوا مَا هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا نَمُوتُ وَنَحْيَا وَمَا يُهْلِكُنَا إِلَّا الدَّهْرُ ۚ وَمَا لَهُمْ بِذَٰلِكَ مِنْ عِلْمٍ ۖ إِنْ هُمْ إِلَّا يَظُنُّونَ (24

    اور یہ لوگ کہتے ہیں کہ یہ صرف زندگانی دنیا ہے اسی میں مرتے ہیں اور جیتے ہیں اور زمانہ ہی ہم کو ہلاک کردیتا ہے اور انہیں اس بات کا کوئی علم نہیں ہے کہ یہ صرف ان کے خیالات ہیں اور بس

    [YOUSAF ALI] And they say: "What is there but our life in this world? We shall die and we live, and nothing but time can destroy us." But of that they have no knowledge: they merely conjecture:

    [ PICKTHAL ] And they say: There is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess.

    [ SHAKIR ] And they say: There is nothing but our life in this world; we live and die and nothing destroys us but time, and they have no knowledge of that; they only conjecture.


  22. Sura: 45 - al-Jaathiya (Crouching) From Ayat: 24 to 26

    وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ مَا كَانَ حُجَّتَهُمْ إِلَّا أَنْ قَالُوا ائْتُوا بِآبَائِنَا إِنْ كُنْتُمْ صَادِقِينَ (25

    اور جب ان کے سامنے ہماری کھلی ہوئی آیات کی تلاوت ہوتی ہے تو ان کی دلیل صرف یہ ہوتی ہے کہ اگر تم سچے ہو تو ہمارے باپ دادا کو زندہ کرکے لے آؤ

    [YOUSAF ALI] And when Our Clear Signs are rehearsed to them their argument is nothing but this: They say, "Bring (back) our forefathers, if what ye say is true!"

    [ PICKTHAL ] And when Our clear revelations are recited unto them their only argument is that they say: Bring (back) our fathers. then, if ye are truthful.

    [ SHAKIR ] And when Our clear communications are recited to them, their argument is no other than that they say: Bring our fathers (back) if you are truthful.


  23. Sura: 45 - al-Jaathiya (Crouching) From Ayat: 24 to 26

    قُلِ اللَّهُ يُحْيِيكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يَجْمَعُكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ (26

    آپ کہہ دیجئے کہ خدا ہی تم کو بھی زندہ رکھے ہے پھر ایک دن موت دے گا اور آخر میں سب کو روز قیامت جمع کرے گا اور اس میں کوئی شک نہیں ہے لیکن اکثر لوگ اس بات کو بھی نہیں سمجھتے ہیں

    [YOUSAF ALI] Say: "It is Allah Who gives you life, then gives you death; then He will gather you together for the Day of Judgment about which there is no doubt": But most men do not understand.

    [ PICKTHAL ] Say (unto them, O Muhammad): Allah giveth life to you, then causeth you to die, then gathereth you unto the Day of Resurrection whereof there is no doubt. But most of mankind know not.

    [ SHAKIR ] Say: Allah gives you life, then He makes you die, then will He gather you to the day of resurrection wherein is no doubt, but most people do not know.


  24. Sura: 57 - al-Hadid (The Iron) From Ayat: 22 to 24

    مَا أَصَابَ مِنْ مُصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنْفُسِكُمْ إِلَّا فِي كِتَابٍ مِنْ قَبْلِ أَنْ نَبْرَأَهَا ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ (22

    زمین میں کوئی بھی مصیبت وارد ہوتی ہے یا تمہارے نفس پر نازل ہوتی ہے تو نفس کے پیدا ہونے کے پہلے سے وہ کتاب الۤہی میں مقدر ہوچکی ہے اور یہ خدا کے لئے بہت آسان شے ہے

    [YOUSAF ALI] No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah:

    [ PICKTHAL ] Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah -

    [ SHAKIR ] No evil befalls on the earth nor in your own souls, but it is in a book before We bring it into existence; surely that is easy to Allah:


  25. Sura: 57 - al-Hadid (The Iron) From Ayat: 22 to 24

    لِكَيْلَا تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ ۗ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ (23

    یہ تقدیر اس لئے ہے کہ جو تمہارے ہاتھ سے نکل جائے اس کا افسوس نہ کرو اور جو مل جائے اس پر غرور نہ کرو کہ اللہ اکڑنے والے مغرور افراد کو پسند نہیں کرتا ہے

    [YOUSAF ALI] In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,-

    [ PICKTHAL ] That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters,

    [ SHAKIR ] So that you may not grieve for what has escaped you, nor be exultant at what He has given you; and Allah does not love any arrogant boaster:


  26. Sura: 57 - al-Hadid (The Iron) From Ayat: 22 to 24

    الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ ۗ وَمَنْ يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ (24

    جو خود بھی بخل کرتے ہیں اور دوسروں کو بھی بخل کا حکم دیتے ہیں اور جو بھی خدا سے روگردانی کرے گا اسے معلوم رہے کہ خدا سب سے بے نیاز اور قابلِ حمد و ستائش ہے

    [YOUSAF ALI] Such persons as are covetous and commend covetousness to men. And if any turn back (from Allah's Way), verily Allah is Free of all Needs, Worthy of all Praise.

    [ PICKTHAL ] Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise.

    [ SHAKIR ] Those who are niggardly and enjoin niggardliness on men; and whoever turns back, then surely Allah is He Who is the Selfsufficient, the Praised.