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Subject

  1. Agriculture
  2. Akhirah
  3. Anthropology
  4. Archeology
  5. Architecture
  6. Astronomy
  7. Attainment of all human desires
  8. Backbiting and Slander
  9. Basic Truths of Morality
  10. Biology
  11. Blind Faith
  12. Botany
  13. Chemistry
  14. Conceit and Vanity
  15. Consumption
  16. Continuity of the Human Race
  17. Cosmology
  18. Economic inequality within natural limits
  19. Economic Principles
  20. Education
  21. Education: Basis, Purpose and Mode
  22. Equitable Diffrences
  23. Equity in reltaliation
  24. Explorations
  25. Extravagance
  26. Falsehood and Hypocracy
  27. Forbidden Marriages
  28. Freedom
  29. Freedom of Association
  30. Freedom of Faith
  31. Fulfilment of trusts and promises
  32. General
  33. General regulation
  34. Geography
  35. Geology
  36. GOD'S sovereignity over all
  37. Goodness and piety
  38. Greed
  39. Heat
  40. History
  41. Horticulture
  42. Husband's duties
  43. Incentive to Taqwa and Piety
  44. Industry
  45. Infaq
  46. Institution of Marriage
  47. Irrigation
  48. Islam and Science
  49. Islamic view of the worldly life
  50. Jealousy
  51. Justice and benevolence
  52. Knowledge
  53. Leadership
  54. Loyalty
  55. Main Features of the Economic systems
  56. Man's status on Earth
  57. Mathematics
  58. Medicine
  59. Minerology
  60. Moderation
  61. Modesty and chastity
  62. Morals
  63. Natural History
  64. Nature of Marital Relationship
  65. Obedience of the Law
  66. Object and Islamic culture
  67. Obligations of Wives
  68. Opposition to truth
  69. Organization
  70. Parents and relations
  71. Participation in Defence
  72. Physics
  73. Physiology
  74. Piety destroys world life
  75. Politics
  76. Polygamy
  77. Pride
  78. Principles of Government
  79. Problem of Peace and Order
  80. Prophet's influence on human culture
  81. Protection of Chastity
  82. Psycho Analysis
  83. Psychology
  84. Psychotherapy
  85. Reason and logic
  86. Reconciliation
  87. Relations between Individuals
  88. Relationship of Individuals with Society
  89. Respect for Personal Responsibility
  90. Right of property
  91. Right to Dissent
  92. Rights of Livelyhood
  93. Rights of Privacy
  94. Rights of Private property
  95. Rights of Women
  96. Sacrifices
  97. Scales and Measurements
  98. Science and culture
  99. Search for truth
  100. Significance of Faith in Marriage
  101. Social Justice
  102. Social Security
  103. Social Stratification
  104. Society in General
  105. Solidarity of Objectives
  106. Sound
  107. Source of Peace and Affection
  108. Subservience to Leaders
  109. Supplication and Cries for help
  110. Supremacy of Law
  111. Tauheed (Unity of God)
  112. The continuity of life
  113. The Family and Marriage
  114. The focus of Islamic system
  115. The Human Soul
  116. The International Community
  117. The object of Islamic culture
  118. The Physical World
  119. The Poor and Needy
  120. The Quran condemns evil deeds
  121. The Study of Human Nature
  122. The unity of human origin
  123. The unity of mankind
  124. Universality of the Sex Relation
  125. War Preparations
  126. Weightlessness
  127. Wife's duties
  128. Worldly status
  129. Worship Obedience
  130. Zoology

Problem of Peace and Order


  1. Sura: 2 - al-Baqara (The Cow) Ayat: 27

    الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ ۚ أُولَٰئِكَ هُمُ الْخَاسِرُونَ (27

    جو خدا کے ساتھ مضبوط عہد کرنے کے بعد بھی اسے توڑ دیتے ہیں اور جسے خدا نے جوڑنے کا حکم دیا ہے اسے کاٹ دیتے ہیں اور زمین میں فساد برپا کرتے ہیں یہی وہ لوگ ہیں جو حقیقتا خسارہ والے ہیں

    [YOUSAF ALI] Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves.

    [ PICKTHAL ] Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers.

    [ SHAKIR ] Who break the covenant of Allah after its confirmation and cut asunder what Allah has ordered to be joined, and make mischief in the land; these it is that are the losers.


  2. Sura: 5 - al-Maaida (The Table) Ayat: 48

    وَأَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَاحْكُمْ بَيْنَهُمْ بِمَا أَنْزَلَ اللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنْكُمْ شِرْعَةً وَمِنْهَاجًا ۚ وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِنْ لِيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَ (48

    اور اے پیغمبر ہم نے آپ کی طرف کتاب نازل کی ہے جو اپنے پہلے کی توریت اور انجیل کی لَصدق اور محافظ ہے لہذا آپ ان کے درمیان تنزیل خدا کے مطابق فیصلہ کریں اور خدا کی طرف سے آئے ہوئے حق سے الگ ہوکر ان کی خواہشات کا اتباع نہ کریں .ہم نے سب کے لئے الگ الگ شریعت اور راستہ مقرر کردیا ہے اور خدا چاہتا تو سب کو ایک ہی امت بنا دیتا لیکن وہ اپنے دئیے ہوئے قانون سے تمہاری آزمائش کرنا چاہتا ہے لہذا تم سب نیکیوں کی طرف سبقت کرو کہ تم سب کی بازگشت اللہ ہی کی طرف ہے -وہاں وہ تمہیں ان تمام باتوں سے باخبر کرے گا جن میں تم اختلاف کررہے تھے

    [YOUSAF ALI] To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;

    [ PICKTHAL ] And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ.

    [ SHAKIR ] And We have revealed to you the Book with the truth, verifying what is before it of the Book and a guardian over it, therefore judge between them by what Allah has revealed, and do not follow their low desires (to turn away) from the truth that has come to you; for every one of you did We appoint a law and a way, and if Allah had pleased He would have made you (all) a single people, but that He might try you in what He gave you, therefore strive with one another to hasten to virtuous deeds; to Allah is your return, of all (of you), so He will let you know that in which you differed;


  3. Sura: 6 - al-An`aam (The Cattle) Ayat: 98

    وَهُوَ الَّذِي أَنْشَأَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ ۗ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَفْقَهُونَ (98

    وہی وہ ہے جس نے تم سب کو ایک نفس سے پیدا کیا ہے پھر سب کے لئے قرار گاہ اور منزلِ ودیعت مقرر کی ہے. ہم نے صاحبانِ فہم کے لئے تمام نشانیوں کو تفصیل کے ساتھ بیان کردیا ہے

    [YOUSAF ALI] It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand.

    [ PICKTHAL ] And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding.

    [ SHAKIR ] And He it is Who has brought you into being from a single soul, then there is (for you) a resting-place and a depository; indeed We have made plain the communications for a people who understand.


  4. Sura: 6 - al-An`aam (The Cattle) From Ayat: 151 to 152

    ۞ قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ ۖ أَلَّا تُشْرِكُوا بِهِ شَيْئًا ۖ وَبِالْوَالِدَيْنِ إِحْسَانًا ۖ وَلَا تَقْتُلُوا أَوْلَادَكُمْ مِنْ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ ۖ وَلَا تَقْرَبُوا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ۖ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۚ ذَٰلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَعْقِلُونَ (151

    کہہ دیجئے کہ آؤ ہم تمہیں بتائیں کہ تمہارے پروردگار نے کیا کیا حرام کیا ہے .... خبردار کسی کو اس کا شریک نہ بنانا اور ماں باپ کے ساتھ اچھا برتاؤ کرنا .اپنی اولاد کو غربت کی بنا پر قتل نہ کرنا کہ ہم تمہیں بھی رزق دے رہے ہیں اور انہیں بھی ... اور بدکاریوں کے قریب نہ جانا وہ ظاہری ہوں یا چھپی ہوئی اور کسی ایسے نفس کو جسے خدا نے حرام کردیا ہے قتل نہ کرنا مگر یہ کہ تمہارا کوئی حق ہو .یہ وہ باتیں ہیں جن کی خدا نے نصیحت کی ہے تاکہ تمہیں عقل آجائے

    [YOUSAF ALI] Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.

    [ PICKTHAL ] Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern.

    [ SHAKIR ] Say: Come I will recite what your Lord has forbidden to you-- (remember) that you do not associate anything with Him and show kindness to your parents, and do not slay your children for (fear of) poverty-- We provide for you and for them-- and do not draw nigh to indecencies, those of them which are apparent and those which are concealed, and do not kill the soul which Allah has forbidden except for the requirements of justice; this He has enjoined you with that you may understand.


  5. Sura: 6 - al-An`aam (The Cattle) From Ayat: 151 to 152

    وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۖ وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ ۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۖ وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ ۖ وَبِعَهْدِ اللَّهِ أَوْفُوا ۚ ذَٰلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَذَكَّرُونَ (152

    اور خبردار مال هیتیم کے قریب بھی نہ جانا مگر اس طریقہ سے جو بہترین طریقہ ہو یہاں تک کہ وہ توانائی کی عمر تک پہنچ جائیں اور ناپ تول میں انصاف سے پورا پورا دینا -ہم کسی نفس کو اس کی وسعت سے زیادہ تکلیف نہیں دیتے ہیں اور جب بات کرو تو انصاف کے ساتھ چاہے اپنی اقرباہی کے خلاف کیوں نہ ہو اور عہد خدا کو پورا کرو کہ اس کی پروردگار نے تمہیں وصیت کی ہے کہ شاید تم عبرت حاصل کرسکو

    [YOUSAF ALI] And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.

    [ PICKTHAL ] And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.

    [ SHAKIR ] And do not approach the property of the orphan except in the best manner until he attains his maturity, and give full measure and weight with justice-- We do not impose on any soul a duty except to the extent of its ability; and when you speak, then be just though it be (against) a relative, and fulfill Allah's covenant; this He has enjoined you with that you may be mindful;


  6. Sura: 7 - al-A`araaf (The Heights) Ayat: 33

    قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَنْ تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَنْ تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ (33

    کہہ دیجئے کہ ہمارے پروردگار نے صرف بدکاریوں کو حرام کیا ہے چاہے وہ ظاہری ہوں یا باطنی .... اور گناہ اور ناحق ظلم اور بلادلیل کسی چیز کو خدا کا شریک بنانے اور بلاجانے بوجھے کسی بات کو خدا کی طرف منسوب کرنے کو حرام قرار دیا ہے

    [YOUSAF ALI] Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.

    [ PICKTHAL ] Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not.

    [ SHAKIR ] Say: My Lord has only prohibited indecencies, those of them that are apparent as well as those that are concealed, and sin and rebellion without justice, and that you associate with Allah that for which He has not sent down any authority, and that you say against Allah what you do not know.


  7. Sura: 17 - al-Israa' (The Night Journey) From Ayat: 31 to 34

    وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ ۖ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا (31

    اور خبردار اپنی اولاد کو فاقہ کے خوف سے قتل نہ کرنا کہ ہم انہیں بھی رزق دیتے ہیں اور تمہیں بھی رزق دیتے ہیں بیشک ان کا قتل کردینا بہت بڑا گناہ ہے

    [YOUSAF ALI] Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin.

    [ PICKTHAL ] Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin.

    [ SHAKIR ] And do not kill your children for fear of poverty; We give them sustenance and yourselves (too); surely to kill them is a great wrong.


  8. Sura: 17 - al-Israa' (The Night Journey) From Ayat: 31 to 34

    وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا (32

    اور دیکھو زنا کے قریب بھی نہ جانا کہ یہ بدکاری ہے اور بہت بفِا راستہ ہے

    [YOUSAF ALI] Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils).

    [ PICKTHAL ] And come not near unto adultery. Lo! it is an abomination and an evil way.

    [ SHAKIR ] And go not nigh to fornication; surely it is an indecency and an evil way.


  9. Sura: 17 - al-Israa' (The Night Journey) From Ayat: 31 to 34

    وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ ۖ إِنَّهُ كَانَ مَنْصُورًا (33

    اور کسی نفس کو جس کو خدا نے محترم بنایا ہے بغیر حق کے قتل بھی نہ کرنا کہ جو مظلوم قتل ہوتا ہے ہم اس کے ولی کو بدلہ کا اختیار دے دیتے ہیں لیکن اسے بھی چاہئے کہ قتل میں حد سے آگے نہ بڑھ جائے کہ ِس کی بہرحال مدد کی جائے گی

    [YOUSAF ALI] Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law).

    [ PICKTHAL ] And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped.

    [ SHAKIR ] And do not kill any one whom Allah has forbidden, except for a just cause, and whoever is slain unjustly, We have indeed given to his heir authority, so let him not exceed the just limits in slaying; surely he is aided.


  10. Sura: 17 - al-Israa' (The Night Journey) From Ayat: 31 to 34

    وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۚ وَأَوْفُوا بِالْعَهْدِ ۖ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا (34

    اور یتیم کے مال کے قریب بھی نہ جانا مگر اس طرح جو بہترین طریقہ ہے یہاں تک کہ وہ توانا ہوجائے اور اپنے عہدوں کو پورا کرنا کہ عُہد کے بارے میں سوال کیا جائے گا

    [YOUSAF ALI] Come not nigh to the orphan's property except to improve it, until he attains the age of full strength; and fulfil (every) engagement, for (every) engagement will be enquired into (on the Day of Reckoning).

    [ PICKTHAL ] Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked.

    [ SHAKIR ] And draw not near to the property of the orphan except in a goodly way till he attains his maturity and fulfill the promise; surely (every) promise shall be questioned about.


  11. Sura: 24 - an-Noor (The Light) Ayat: 2

    الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ ۖ وَلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنَ الْمُؤْمِنِينَ (2

    زناکار عورت اور زنا کار مرد دونوں کو سو سوکوڑے لگاؤ اور خبردار دین خدا کے معاملہ میں کسی مروت کا شکار نہ ہوجانا اگر تمہارا ایمان اللہ اور روزآخرت پر ہے اور اس سزا کے وقت مومنین کی ایک جماعت کو حاضر رہنا چاہئے

    [YOUSAF ALI] The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment.

    [ PICKTHAL ] The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment.

    [ SHAKIR ] (As for) the fornicatress and the fornicator, flog each of them, (giving) a hundred stripes, and let not pity for them detain you in the matter of obedience to Allah, if you believe in Allah and the last day, and let a party of believers witness their chastisement.


  12. Sura: 24 - an-Noor (The Light) Ayat: 4

    وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا ۚ وَأُولَٰئِكَ هُمُ الْفَاسِقُونَ (4

    اور جو لوگ پاک دامن عورتوں پر زنا کی تہمت لگاتے ہیں اور چار گواہ فراہم نہیں کرتے ہیں انہیں اسیّ کوڑے لگاؤ اور پھر کبھی ان کی گواہی قبول نہ کرنا کہ یہ لوگ سراسر فاسق ہیں

    [YOUSAF ALI] And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;-

    [ PICKTHAL ] And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony - They indeed are evil-doers -

    [ SHAKIR ] And those who accuse free women then do not bring four witnesses, flog them, (giving) eighty stripes, and do not admit any evidence from them ever; and these it is that are the transgressors,


  13. Sura: 49 - al-Hujraat (The Inner Apartments) Ayat: 12

    يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ ۖ وَلَا تَجَسَّسُوا وَلَا يَغْتَبْ بَعْضُكُمْ بَعْضًا ۚ أَيُحِبُّ أَحَدُكُمْ أَنْ يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ تَوَّابٌ رَحِيمٌ (12

    ایمان والو اکثر گمانوں سے اجتناب کرو کہ بعض گمان گناہ کا درجہ رکھتے ہیں اور خبردار ایک دوسرے کے عیب تلاش نہ کرو اور ایک دوسرے کی غیبت بھی نہ کرو کہ کیا تم میں سے کوئی اس بات کو پسند کرے گا کہ اپنے مفِدہ بھائی کا گوشت کھائے یقینا تم اسے اِرا سمجھو گے تو اللہ سے ڈرو کہ بیشک اللہ بہت بڑا توبہ کا قبول کرنے والا اور مہربان ہے

    [YOUSAF ALI] O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it...But fear Allah: For Allah is Oft-Returning, Most Merciful.

    [ PICKTHAL ] O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.

    [ SHAKIR ] O you who believe! avoid most of suspicion, for surely suspicion in some cases is a sin, and do not spy nor let some of you backbite others. Does one of you like to eat the flesh of his dead brother? But you abhor it; and be careful of (your duty to) Allah, surely Allah is Oft-returning (to mercy), Merciful.


  14. Sura: 60 - al-Mumtahina (She that is to be examined) Ayat: 12

    يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَىٰ أَنْ لَا يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَادَهُنَّ وَلَا يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ ۙ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللَّهَ ۖ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ (12

    پیغمبر اگر ایمان لانے والی عورتیں آپ کے پاس اس امر پر بیعت کرنے کے لئے آئیں کہ کسی کو خدا کا شریک نہیں بنائیں گی اور چوری نہیں کریں گی - زنا نہیں کریں گی - اولاد کو قتل نہیں کریں گی اور اپنے ہاتھ پاؤں کے سامنے سے کوئی بہتان (لڑکا) لے کر نہیں آئیں گی اور کسی نیکی میں آپ کی مخالفت نہیں کریں گی تو آپ ان سے بیعت کا معاملہ کرلیں اور ان کے حق میں استغفار کریں کہ خدا بڑا بخشنے والا اور مہربان ہے

    [YOUSAF ALI] O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful.

    [ PICKTHAL ] O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful.

    [ SHAKIR ] O Prophet! when believing women come to you giving you a pledge that they will not associate aught with Allah, and will not steal, and will not commit fornication, and will not kill their children, and will not bring a calumny which they have forged of themselves, and will not disobey you in what is good, accept their pledge, and ask forgiveness for them from Allah; surely Allah is Forgiving, Merciful.