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Subject

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  18. Economic inequality within natural limits
  19. Economic Principles
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  21. Education: Basis, Purpose and Mode
  22. Equitable Diffrences
  23. Equity in reltaliation
  24. Explorations
  25. Extravagance
  26. Falsehood and Hypocracy
  27. Forbidden Marriages
  28. Freedom
  29. Freedom of Association
  30. Freedom of Faith
  31. Fulfilment of trusts and promises
  32. General
  33. General regulation
  34. Geography
  35. Geology
  36. GOD'S sovereignity over all
  37. Goodness and piety
  38. Greed
  39. Heat
  40. History
  41. Horticulture
  42. Husband's duties
  43. Incentive to Taqwa and Piety
  44. Industry
  45. Infaq
  46. Institution of Marriage
  47. Irrigation
  48. Islam and Science
  49. Islamic view of the worldly life
  50. Jealousy
  51. Justice and benevolence
  52. Knowledge
  53. Leadership
  54. Loyalty
  55. Main Features of the Economic systems
  56. Man's status on Earth
  57. Mathematics
  58. Medicine
  59. Minerology
  60. Moderation
  61. Modesty and chastity
  62. Morals
  63. Natural History
  64. Nature of Marital Relationship
  65. Obedience of the Law
  66. Object and Islamic culture
  67. Obligations of Wives
  68. Opposition to truth
  69. Organization
  70. Parents and relations
  71. Participation in Defence
  72. Physics
  73. Physiology
  74. Piety destroys world life
  75. Politics
  76. Polygamy
  77. Pride
  78. Principles of Government
  79. Problem of Peace and Order
  80. Prophet's influence on human culture
  81. Protection of Chastity
  82. Psycho Analysis
  83. Psychology
  84. Psychotherapy
  85. Reason and logic
  86. Reconciliation
  87. Relations between Individuals
  88. Relationship of Individuals with Society
  89. Respect for Personal Responsibility
  90. Right of property
  91. Right to Dissent
  92. Rights of Livelyhood
  93. Rights of Privacy
  94. Rights of Private property
  95. Rights of Women
  96. Sacrifices
  97. Scales and Measurements
  98. Science and culture
  99. Search for truth
  100. Significance of Faith in Marriage
  101. Social Justice
  102. Social Security
  103. Social Stratification
  104. Society in General
  105. Solidarity of Objectives
  106. Sound
  107. Source of Peace and Affection
  108. Subservience to Leaders
  109. Supplication and Cries for help
  110. Supremacy of Law
  111. Tauheed (Unity of God)
  112. The continuity of life
  113. The Family and Marriage
  114. The focus of Islamic system
  115. The Human Soul
  116. The International Community
  117. The object of Islamic culture
  118. The Physical World
  119. The Poor and Needy
  120. The Quran condemns evil deeds
  121. The Study of Human Nature
  122. The unity of human origin
  123. The unity of mankind
  124. Universality of the Sex Relation
  125. War Preparations
  126. Weightlessness
  127. Wife's duties
  128. Worldly status
  129. Worship Obedience
  130. Zoology

General regulation


  1. Sura: 24 - an-Noor (The Light) Ayat: 2

    الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ ۖ وَلَا تَأْخُذْكُمْ بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِنْ كُنْتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِنَ الْمُؤْمِنِينَ (2

    زناکار عورت اور زنا کار مرد دونوں کو سو سوکوڑے لگاؤ اور خبردار دین خدا کے معاملہ میں کسی مروت کا شکار نہ ہوجانا اگر تمہارا ایمان اللہ اور روزآخرت پر ہے اور اس سزا کے وقت مومنین کی ایک جماعت کو حاضر رہنا چاہئے

    [YOUSAF ALI] The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment.

    [ PICKTHAL ] The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment.

    [ SHAKIR ] (As for) the fornicatress and the fornicator, flog each of them, (giving) a hundred stripes, and let not pity for them detain you in the matter of obedience to Allah, if you believe in Allah and the last day, and let a party of believers witness their chastisement.


  2. Sura: 24 - an-Noor (The Light) From Ayat: 30 to 31

    قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ (30

    اور پیغمبر علیھ السّلام آپ مومنین سے کہہ دیجئے کہ اپنی نگاہوں کو نیچی رکھیں اور اپنی شرمگاہوں کی حفاظت کریں کہ یہی زیادہ پاکیزہ بات ہے اور بیشک اللہ ان کے کاروبار سے خوب باخبر ہے

    [YOUSAF ALI] Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do.

    [ PICKTHAL ] Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do.

    [ SHAKIR ] Say to the believing men that they cast down their looks and guard their private parts; that is purer for them; surely Allah is Aware of what they do.


  3. Sura: 24 - an-Noor (The Light) From Ayat: 30 to 31

    وَقُلْ لِلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِنْ زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ (31

    "اور مومنات سے کہہ دیجئے کہ وہ بھی اپنی نگاہوں کو نیچا رکھیں اور اپنی عفت کی حفاظت کریں اور اپنی زینت کا اظہار نہ کریں علاوہ اس کے جو ازخود ظاہر ہے اور اپنے دوپٹہ کو اپنے گریبان پر رکھیں اور اپنی زینت کو اپنے باپ دادا.شوہر. شوہر کے باپ دادا .اپنی اولاد ,اور اپنے شوہر کی اولاد اپنے بھائی اور بھائیوں کی اولاد اور بہنوں کی اولاد اور اپنی عورتوں اور اپنے غلام اور کنیزوں اور ایسے تابع افراد جن میں عورت کی طرف سے کوئی خواہش نہیں رہ گئی ہے اور وہ بچےّ جو عورتوں کے پردہ کی بات سے کوئی سروکار نہیں رکھتے ہیں ان سب کے علاوہ کسی پر ظاہر نہ کریں اور خبردار اپنے پاؤں پٹک کر نہ چلیں کہ جس زینت کو چھپائے ہوئے ہیں اس کا اظہار ہوجائے اور صاحبانِ ایمان تم سب اللہ کی بارگاہ میں توبہ کرتے رہو کہ شاید اسی طرح تمہیں فلاح اور نجات حاصل ہوجائے"

    [YOUSAF ALI] And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.

    [ PICKTHAL ] And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed.

    [ SHAKIR ] And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof, and let them wear their head-coverings over their bosoms, and not display their ornaments except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or those whom their right hands possess, or the male servants not having need (of women), or the children who have not attained knowledge of what is hidden of women; and let them not strike their feet so that what they hide of their ornaments may be known; and turn to Allah all of you, O believers! so that you may be successful.