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Subject

  1. 4 marriages
  2. Aaleen, Who are
  3. Aayatillah
  4. Abstinence from Idolatry
  5. Adam(a.s.) learnt kalamat for repentence
  6. Adoption
  7. Ahle kitab momineen
  8. All living things are created from water
  9. Allah does not make transgressors his aides
  10. Allah helped Muslims with Angels
  11. Allah will not forgive shirk
  12. Allah(swt) can not been seen
  13. Angel in form of a Man
  14. Asking for Help / Helper
  15. Associating partners with Allah(swt)
  16. Ayat-e-Balligh
  17. Ayat-e-Hijab
  18. Ayat-e-Ikmal-e-deen
  19. Ayat-e-Ishtara
  20. Ayat-e-Istirja
  21. Ayat-e-Itaet
  22. Ayat-e-Jaa al Haq
  23. Ayat-e-Khairul Bariya
  24. Ayat-e-Mawaddat
  25. Ayat-e-Meesaq
  26. Ayat-e-Mubahila
  27. Ayat-e-Muta
  28. Ayat-e-Sadiqeen
  29. Ayat-e-Salawat / Tasleem
  30. Ayat-e-Tat-heer
  31. Ayat-e-Waseela
  32. Ayat-e-Wilayat
  33. Ayatul Kursi
  34. Azadari
  35. Bani Israel
  36. Battle of Ohod
  37. Believe in all of Quran
  38. Blessed Persons
  39. Blood money / Qisas
  40. Challenge to make a similar Quran
  41. Change of Humans to Monkeys
  42. Characteristics of Sahaba
  43. Christians
  44. Condition of Contracts in Islam
  45. Creating mischief
  46. Creation in 6 days
  47. Creation of Adam(a.s.)
  48. Curse / Lanat
  49. Day of Judgement
  50. Deeds on non-believers
  51. Deen is Islam
  52. Direction of Qibla
  53. Disputing the Prophet(sawaw)
  54. Divorce / Talaq
  55. Do what you preach
  56. Drinking / Vine / Alcohol
  57. Enmity with Jibraeel
  58. Evil Eye - Nazar e bad
  59. Fast / Roza / Soum
  60. Father of Hazrat Ibrahim
  61. Follow / Obey / Ataet
  62. Forgiveness
  63. Good and Bad are not equal
  64. Guardians / Wali
  65. Habeel and Qabeel
  66. Hajj
  67. Halal / Haram Food
  68. Hazrat Ibrahim(a.s.) was a Muslim
  69. Hazrat Isa(a.s.) was not killed
  70. Hazrat Maryam and Hazrat Isa
  71. Hazrat Maryam got rizq from Allah
  72. Hazrat Moosa(a.s.) brought water from stone
  73. Hell is for disbelievers
  74. Help / Helper
  75. Hypocrites / Munafiq
  76. Iblees / Shaitan
  77. Ibrahim(a.s.)'s prayer
  78. Iddat
  79. Imamat
  80. Inheritors / Heir / Waris
  81. Intercession / Shafaat
  82. Jannah, Description
  83. Jannah, For muttaqeen
  84. Jews
  85. Jihad
  86. Jinn - their creation
  87. Jurisprudence/Fiqh
  88. Kaaba
  89. Keeping Promise
  90. Khalifa / Caliph / Wasi is appointed by Allah(swt)
  91. Khayanat
  92. Khums
  93. Knowledge and Successor
  94. Knowledge of the unseen
  95. Knowledge/Wisdom
  96. Kuffar, not to enter masjid ul haram
  97. Kun Fayakoon
  98. Life/Death, reason
  99. Love of Allah(swt)
  100. Mairaj
  101. Majority of people
  102. Maula
  103. Mehram / Na Mehram
  104. Momin Men and Women
  105. Mountain would have exploded with Quran
  106. Muslims
  107. Nazar
  108. No salvation for Infidels
  109. Noor
  110. Not all are equal in status
  111. Only Islam will be accepted
  112. Parents - Status
  113. Patience / Sabr
  114. Pleasure of Allah(swt)
  115. Prayer - In state of war
  116. Prayer - Qasr
  117. Prayer, how to
  118. Prophet - Number of successors
  119. Prophet and his duties
  120. Prophet as Bashar
  121. Prophet(sawaw) is the last messenger
  122. Prophet(sawaw) was sent among momineen
  123. Prophet(sawaw) will complain
  124. Prophet, Asked to fight Kuffar and Munafiqeen
  125. Prophet, Belief of disbelievers
  126. Prophet, Birth of Eisa(as)
  127. Prophet, For every nation
  128. Prophet, Has successor
  129. Prophet, Kind and compassionate
  130. Prophet, Many come from same lineage
  131. Prophet, Never goes astray
  132. Prophet, People who disobey
  133. Prophet, Will be witness over all
  134. Pure food / Halal
  135. Purpose of creation
  136. Qibla
  137. Quran was revealed for guidance
  138. Quran was sent on the heart of Prophet(sawaw)
  139. Rebirth after death
  140. Repentence / Tauba
  141. Respect for signs of Allah
  142. Resurrection
  143. Sajda-e-Tazeemi
  144. Salvation of Ahle Kitab
  145. Sects - do not get divided
  146. Selected ones
  147. Seven Skies
  148. Shaheed
  149. Shia in Quran
  150. Signs of Allah(swt)
  151. Slave men/women
  152. Sleep is like death
  153. Sood / Riba / Usury
  154. Soul
  155. Stones
  156. Story of Ashab-e-Kahaf
  157. Sunnat of Allah does not change
  158. Tabbara
  159. Tahajjud Prayer
  160. Taqayya
  161. Taqwa and muttaqeen
  162. Thief, Punishment
  163. Times of prayer
  164. Wahi on Honey Bee
  165. Wali
  166. Waseela - Means for nearness
  167. What is Rooh
  168. Wife/Wives of Prophet(sawaw)
  169. Wine and Gamble
  170. Witness of Prophethood

Not all are equal in status


  1. Sura: 10 - Yunus (Jonas) Ayat: 35

    قُلْ هَلْ مِنْ شُرَكَائِكُمْ مَنْ يَهْدِي إِلَى الْحَقِّ ۚ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ ۗ أَفَمَنْ يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَنْ يُتَّبَعَ أَمَّنْ لَا يَهِدِّي إِلَّا أَنْ يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ (35

    کہئے کہ کیا تمہارے شرکائ میں کوئی ایسا ہے جو حق کی ہدایت کرسکے اور پھر بتائیے کہ اللہ ہی حق کی ہدایت کرتا ہے اور جو حق کی ہدایت کرتا ہے وہ واقعا قابلِ اتباع ہے یا جو ہدایت کرنے کے قابل بھی نہیں ہے مگر یہ کہ خود اس کی ہدایت کی جائے تو آخر تمہیں کیاہوگیا ہے اور تم کیسے فیصلے کررہے ہو

    [YOUSAF ALI] Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?"

    [ PICKTHAL ] Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye?

    [ SHAKIR ] Say: Is there any of your associates who guides to the truth? Say: Allah guides to the truth. Is He then Who guides to the truth more worthy to be followed, or he who himself does not go aright unless he is guided? What then is the matter with you; how do you judge?

    [ REMARKS : Those who guide should be followed and not those who themselves need guidance. Not all are equal ]

    [ TAGS ENGLISH: Guide, Follow, not equal]
    [ TAGS URDU: Hidayat, Ittwba, Barabar ]


  2. Sura: 16 - an-Nahl (The Bee) Ayat: 71

    وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍ فِي الرِّزْقِ ۚ فَمَا الَّذِينَ فُضِّلُوا بِرَادِّي رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ ۚ أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ (71

    اور اللہ ہی نے بعض کو رزق میں بعض پر فضیلت دی ہے تو جن کو بہتر بنایا گیا ہے وہ اپنا بقیہ رزق ان کی طرف نہیں پلٹا دیتے ہیں جو ان کے ہاتھوں کی ملکیت ہیں حالانکہ رزق میں سب برابر کی حیثیت رکھنے والے ہیں تو کیا یہ لوگ اللہ ہی کی نعمت کا انکار کررہے ہیں

    [YOUSAF ALI] Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?

    [ PICKTHAL ] And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny?

    [ SHAKIR ] And Allah has made some of you excel others in the means of subsistence, so those who are made to excel do not give away their sustenance to those whom their right hands possess so that they should be equal therein; is it then the favor of Allah which they deny?

    [ REMARKS : Allah(swt) has given fazeelat to some people on others. ]

    [ TAGS ENGLISH: Status, Unequal]
    [ TAGS URDU: Fazeelat, Barabar ]


  3. Sura: 16 - an-Nahl (The Bee) Ayat: 75

    ۞ ضَرَبَ اللَّهُ مَثَلًا عَبْدًا مَمْلُوكًا لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَمَنْ رَزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنْفِقُ مِنْهُ سِرًّا وَجَهْرًا ۖ هَلْ يَسْتَوُونَ ۚ الْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ (75

    اللہ نے خود اس غلام مملوک کی مثال بیان کی ہے جو کسی چیز کا اختیار نہیں رکھتا ہے اور اس آزاد انسان کی مثال بیان کی ہے جسے ہم نے بہترین رزق عطا کیا ہے اور وہ اس میں سے خفیہ اور علانیہ انفاق کرتا رہتا ہے تو کیا یہ دونوں برابر ہوسکتے ہیں ساری تعریف صرف اللہ کے لئے ہی ہے مگر ان لوگوں کی اکثریت کچھ نہیں جانتی ہے

    [YOUSAF ALI] Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.

    [ PICKTHAL ] Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (on the other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal? Praise be to Allah! But most of them know not.

    [ SHAKIR ] Allah sets forth a parable: (consider) a slave, the property of another, (who) has no power over anything, and one whom We have granted from Ourselves a goodly sustenance so he spends from it secretly and openly; are the two alike? (All) praise is due to Allah! Nay, most of them do not know.

    [ REMARKS : Slave and Master are not equal. Those who spend from what Allah(swt) has given them are not equal to those who do not. ]

    [ TAGS ENGLISH: Master, Slave, Unequal, Free]
    [ TAGS URDU: Aaqa, Ghulam, Aazad, Barabar ]


  4. Sura: 16 - an-Nahl (The Bee) Ayat: 76

    وَضَرَبَ اللَّهُ مَثَلًا رَجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَاهُ أَيْنَمَا يُوَجِّهْهُ لَا يَأْتِ بِخَيْرٍ ۖ هَلْ يَسْتَوِي هُوَ وَمَنْ يَأْمُرُ بِالْعَدْلِ ۙ وَهُوَ عَلَىٰ صِرَاطٍ مُسْتَقِيمٍ (76

    اور اللہ نے ایک اور مثال ان دو انسانوں کی بیان کی ہے جن میں سے ایک گونگا ہے اور اس کے بس میں کچھ نہیں ہے بلکہ وہ خود اپنے مولا کے سر پر ایک بوجھ ہے کہ جس طرف بھی بھیج دے کوئی خیر لے کر نہ آئے گا تو کیا وہ اس کے برابر ہوسکتا ہے جو عدل کا حکم دیتا ہے اور سیدھے راستہ پر گامزن ہے

    [YOUSAF ALI] Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?

    [ PICKTHAL ] And Allah coineth a similitude: Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever he directeth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straight path (of conduct)?

    [ SHAKIR ] And Allah sets forth a parable of two men; one of them is dumb, not able to do anything, and he is a burden to his master; wherever he sends him, he brings no good; can he be held equal with him who enjoins what is just, and he (himself) is on the right path?

    [ REMARKS : A mute who can not given any good news is not equal to the one who commands for justice and is righteous. ]

    [ TAGS ENGLISH: Mute, Justice, Command, Righteous]
    [ TAGS URDU: Goonga, Aadil, Seedha ]


  5. Sura: 17 - al-Israa' (The Night Journey) Ayat: 21

    انْظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ ۚ وَلَلْآخِرَةُ أَكْبَرُ دَرَجَاتٍ وَأَكْبَرُ تَفْضِيلًا (21

    آپ دیکھئے کہ ہم نے کس طرح بعض کو بعض پر فضیلت دی ہے اور پھر آخرت کے درجات اور وہاں کی فضیلتیں تو اور زیادہ بزرگ و برتر ہیں

    [YOUSAF ALI] See how We have bestowed more on some than on others; but verily the Hereafter is more in rank and gradation and more in excellence.

    [ PICKTHAL ] See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment.

    [ SHAKIR ] See how We have made some of them to excel others, and certainly the hereafter is much superior in respect of excellence.

    [ REMARKS : Not all are equal in this world and in the hereafter. There are different status in the hereafter as well. ]

    [ TAGS ENGLISH: Preference, Status, Hereafter, Jannah]
    [ TAGS URDU: Fazeelat, Barabar, Darjat, Darajat ]


  6. Sura: 17 - al-Israa' (The Night Journey) Ayat: 55

    وَرَبُّكَ أَعْلَمُ بِمَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ ۗ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَىٰ بَعْضٍ ۖ وَآتَيْنَا دَاوُودَ زَبُورًا (55

    اور آپ کا پروردگار زمین و آسمان کی ہر شے سے باخبر ہے اور ہم نے بعض انبیائ کو بعض پر فضیلت دی ہے اور داؤد کو زبور عطا کی ہے

    [YOUSAF ALI] And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms.

    [ PICKTHAL ] And thy Lord is Best Aware of all who are in the heavens and the earth. And we preferred some of the prophets above others, and unto David We gave the Psalms.

    [ SHAKIR ] And your Lord best knows those who are in the heavens and the earth; and certainly We have made some of the prophets to excel others, and to Dawood We gave a scripture.

    [ REMARKS : Not all Prophets are equal in status ]

    [ TAGS ENGLISH: Prophet, Equal, Status]
    [ TAGS URDU: Ambiya, Nabi, Barabar, Maqam, Fazeelat ]


  7. Sura: 32 - as-Sajda (The Prostration) Ayat: 18

    أَفَمَنْ كَانَ مُؤْمِنًا كَمَنْ كَانَ فَاسِقًا ۚ لَا يَسْتَوُونَ (18

    کیا وہ شخص جو صاحبِ ایمان ہے اس کے مثل ہوجائے گا جو فاسق ہے ہرگز نہیں دونوں برابر نہیں ہوسکتے

    [YOUSAF ALI] Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.

    [ PICKTHAL ] Is he who is a believer like unto him who is an evil-liver? They are not alike.

    [ SHAKIR ] Is he then who is a believer like him who is a transgressor? They are not equal.

    [ REMARKS : Fasiq is not equal to a Momin ]

    [ TAGS ENGLISH: Equal]
    [ TAGS URDU: Fasiq, Momin, barabar ]


  8. Sura: 57 - al-Hadid (The Iron) Ayat: 10

    وَمَا لَكُمْ أَلَّا تُنْفِقُوا فِي سَبِيلِ اللَّهِ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ ۚ لَا يَسْتَوِي مِنْكُمْ مَنْ أَنْفَقَ مِنْ قَبْلِ الْفَتْحِ وَقَاتَلَ ۚ أُولَٰئِكَ أَعْظَمُ دَرَجَةً مِنَ الَّذِينَ أَنْفَقُوا مِنْ بَعْدُ وَقَاتَلُوا ۚ وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ (10

    اور تمہیں کیا ہوگیا ہے کہ تم راہ هخدا میں خرچ نہیں کرتے ہو جب کہ آسمان و زمین کی وراثت اسی کے لئے ہے اور تم میں سے فتح سے پہلے انفاق کرنے والا اور جہاد کرنے والا اس کے جیسا نہیں ہوسکتا ہے جو فتح کے بعد انفاق اور جہاد کرے - پہلے جہاد کرنے والے کا درجہ بہت بلند ہے اگرچہ خدا نے سب سے نیکی کا وعدہ کیا ہے اور وہ تمہارے جملہ اعمال سے باخبر ہے

    [YOUSAF ALI] And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.

    [ PICKTHAL ] And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do.

    [ SHAKIR ] And what reason have you that you should not spend in Allah's way? And Allah's is the inheritance of the heavens and the earth, not alike among you are those who spent before the victory and fought (and those who did not): they are more exalted in rank than those who spent and fought afterwards; and Allah has promised good to all; and Allah is Aware of what you do.

    [ REMARKS : Those who fought and spent before conquest are not equal in status to those who fought and spent after ]

    [ TAGS ENGLISH: Conquest]
    [ TAGS URDU: Fateh Makkah ]